Once in the trade, there is no escape till the brothel keeper has earned well enough through them. They form the bridge for them to develop linkage with the outside world, which also form the support system to the women, should they choose to move out of the trade. There are many organizations working in Kamatipura: However, very little information is available on the government and non-governmental efforts to help this section of the population lead a dignified life. They hang around in the streets, solicit customers, and then rent an available bed. An in-depth study of the red-light area and the pattern of functioning reflect the dehumanizing situation that the commercially sexually exploited women face every day. When they are allowed to leave the set-up, they are most probably a victim of life-threatening diseases like AIDS, without any place to go.
However, very little information is available on the government and non-governmental efforts to help this section of the population lead a dignified life. The lane is now known as Cursetji Shuklaji Street. Now these streets are playgrounds for human traffickers and mafia in addition to the economic refugees who came during the past years. They get succor through the contacts with organizations working in the area. They form the bridge for them to develop linkage with the outside world, which also form the support system to the women, should they choose to move out of the trade. They hang around in the streets, solicit customers, and then rent an available bed. In the 19th and early 20th centuries, a large number of women and girls from continental Europe and Japan were trafficked into Kamathipura, where they worked as prostitutes servicing British soldiers and local Indian men. In recent decades, large numbers of Nepalese women and girls have also been trafficked into the district as sex workers. Most of the sex workers come from other Indian states. Thereafter starting , Kamathis workers of other areas of the country, working as labourers on construction sites began settling here, giving the area its present name. In , the first ever Night Care Center in the world was conceptualized by Prerana to provide shelter for children of women working in red lights areas. Nearby, Bachchuseth ki Wadi on Foras Road was famous for its kothewalis or tawaifs and mujras. They are pushed into the trade at a young age, at times even before they attain puberty. The most well-known brothel in the area, Pila House, is the hybridisation of its original word: The first venereal disease clinic of Bombay was opened in , taken over by BMC in Here they are subjected to physical and mental torture if they refuse to abide by the wishes of the keeper. According to police, in , there were , prostitutes working out of five-star hotels and brothels across Mumbai. They are, thus, not aware of the trap they are falling into. This resulted in several low-lying marshy areas of Mumbai Flats like Byculla , Tardeo , Mahalaxmi and Kamathipura opening up for habitation. Eventually it became Asia's largest sex district. Later, as men became unemployed due to lack of jobs, more women turned up selling themselves in the red-streets for livelihood. The 3,odd buildings in the area are largely dilapidated and in urgent need of repairs; safe drinking water and sanitation is scarce as well. As most women have no formal education, they have no knowledge of how much they earn. When they are allowed to leave the set-up, they are most probably a victim of life-threatening diseases like AIDS, without any place to go. Once trapped in the trade, women get pulled into a vicious circle from which escape is difficult. By the late 19th century it all changed. Once in the trade, there is no escape till the brothel keeper has earned well enough through them.
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